Igbo leaders reject man claiming ‘Obi Ndigbo Lagos’ title
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Igbo traditional rulers and cultural leaders representing 12 states across the South-West and South-South regions outside of the Igbo homeland have firmly dissociated themselves from the activities of Mr. Chibuike Azubike, who recently made headlines after proclaiming himself as the “Obi Ndigbo Lagos.” Azubike had also announced intentions to host an elaborate Ofala festival scheduled for September 13, a move that has drawn sharp criticism from recognised Igbo authorities.

Operating under the umbrella body known as the Association of Ezendigbo Na Uzoije, Southern Zone, the leaders stated that Azubike has absolutely no affiliation with their organisation. They stressed that his self-acclaimed title and planned celebrations are not in any way recognised by the legitimate Igbo community in Lagos. The group emphasised that his actions do not reflect the traditions, authority, or collective decision of the Igbo people living in the state.

In a communiqué officially signed by their President, Eze John Ezebuadi, who is also the Ezeudo of Iba LCDA, the leaders appealed directly to the Lagos State Governor, Babajide Sanwo-Olu, the Lagos State Council of Obas and Chiefs, and members of the general public to completely disregard Azubike’s claims. They also warned against taking seriously his controversial ₦1.5 billion fundraising project, which they described as a ploy built on false representation and deception.

“We categorically state that Mr. Azubike is neither a member of our Association nor does he represent Ohanaeze Ndigbo Lagos State. His claims are baseless and an affront to the dignity of our organisation,” the communiqué firmly declared, underscoring the group’s stance.

The leaders went further to highlight that the celebration of new yam festivals and Ofala festivals are sacred cultural events strictly reserved for recognised Igbo traditional rulers and custodians of heritage. They strongly criticised Azubike’s moves as misleading and capable of distorting cultural values, while also stressing that such behaviour could bring ridicule and damage to the reputation of the wider Ndigbo community residing in Lagos State.

In addition to distancing themselves from the self-styled leader, the association expressed their apology to the Lagos State Government, the Nigeria Police Force, and respected Igbo elders and personalities whose names were wrongfully associated with Azubike’s controversial actions. They noted that the alleged involvement of these names was both misleading and damaging to their public image.

Reassuring both their host communities and their members, the association pledged to intensify efforts in restructuring its leadership and organisational framework starting from the local government level. This restructuring, they explained, will help strengthen cultural practices, ensure better alignment with traditions, and promote mutual respect within their host states.

The communiqué concluded with a stern warning: “We will no longer tolerate actions that offend our hosts or tarnish the image of Ndigbo. The days of entertaining such unscrupulous claims are gone. Anyone engaging in acts that undermine our community or misrepresent our culture will be held accountable.”

With this strong declaration, the Igbo traditional rulers have drawn a clear line, leaving no ambiguity about the authenticity of Igbo cultural leadership in Lagos and setting the record straight on matters of tradition, authority, and respect for both host communities and Igbo heritage.